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[E47]≡ Descargar Gratis Shepherds of the Night Jorge Amado 9780380754717 Books

Shepherds of the Night Jorge Amado 9780380754717 Books



Download As PDF : Shepherds of the Night Jorge Amado 9780380754717 Books

Download PDF Shepherds of the Night Jorge Amado 9780380754717 Books


Shepherds of the Night Jorge Amado 9780380754717 Books

I was thrilled that Amazon was able to get this book for me. I feel as if I'm reading Brazilian culture; not of the privileged but of the masses.

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Tags : Shepherds of the Night [Jorge Amado] on Amazon.com. *FREE* shipping on qualifying offers. Describes the lives of the gamblers, thieves, and prostitutes on the streets of the Bahian waterfront,Jorge Amado,Shepherds of the Night,Avon Books,0380754711,General,FICTION General,Fiction,General Adult

Shepherds of the Night Jorge Amado 9780380754717 Books Reviews


The word "picaresque" was invented for the novels about the demi-monde of Bahia, Brazil, written by Jorge Amado. All of them contain characters you hate to part from, characters that will live forever in the world of fiction, the characters of novels like "Tieta", "The Two Deaths of Quincas Wateryell", "Gabriela Clove and Cinnamon", "Jubiaba", "Tent of Miracles", "Home is the Sailor", "Dona Flor and Her Two Husbands" and many others. The lowlifes of that city in northeastern Brazil come to life--all the cardsharpers, whores, thieves, frog catchers, sailors, food vendors, drunks and neer-do-wells. Most of them might stray from the letter of the law occasionally, some of them normally. They might quarrel, steal, or prostitute themselves, but they are never mean, never vicious or oppressive. These are tales, after all, and they represent a world--not the real world of Brazil, but the world inside Amado's head, a great place to be I think. In Amado's Bahia, the women are strong and charming, nearly always beautiful and certainly generous with their favors. The fish stew is always great, and rum flows like water. Only the cruel police and the venal politicians dupe the people, betray anyone for money, and oppress their fellow men. OK, maybe the stories are not so realistic, but they are extremely entertaining. You can't put these books down. And Amado respects and builds up the Afro-Brazilian religion known variously as Macumba or Candomble, the religion which joins the West African religious system known as vodun to Catholicism. The colorful life of this religion is woven throughout almost every one of Amado's novels. SHEPHERDS OF THE NIGHT is no exception.

The novel is divided into three sections, but interlinked. In the first, we read about the brief marriage of Corporal Martim, a rake and dealer of marked cards who marries a beautiful, but jealous and domineering ex-prostitute while he is on the lam out in the sticks. His friends look aghast at this travesty of his real, uncommitting nature, and amidst a rum-induced haze decide to do something about it. The second part tells of the christening of the Negro Massu's son, conceived with a woman who dies young, leaving Massu, assisted by his grandmother, to raise the boy. The tale involves a Catholic priest who cannot recall his own origins in the Macumba rituals. Amado tells us how deep the roots of this syncretic culture really are. The third section deals with a land invasion by the poor folks of Rampa do Mercado. They illegally occupy lands owned by a rich Spaniard and despite attacks by the police, manage, through political machinations and pure determination, to hold onto them. There must be a sacrificial victim however.......
If you have never read Jorge Amado, this is a good place to start. If you have read any of his other works and liked them, you'll definitely like this one too. It's a flockin' great read.
A celebration of life among the African and mulatto population of the favelas of northeast Brazil in the 1960’s. These poverty-stricken folks somehow manage to survive and to enjoy life while they are at it. Many of these folks are con-men, thieves and prostitutes but they are good-hearted. You do what you can to get by even if it means running a crooked dice game or a scam. There are three main episodes that structure the book the marriage (short and mistaken) of a playboy to a former prostitute; the complexities of a Catholic christening while the ostensible god-parents are stand-ins for the African gods in northeast Brazil’s syncretic religious culture; the appropriation of private land and the subsequent battles with the police and government to earn the right to stay in the shanties they constructed. These pages are populated by well-developed, believable and lovable characters who remind us what life is all about. The author was a famous Brazilian writer and several of his works, all translated from the Portuguese, are considered modern classics such as Dona Flora and Her Two Husbands; Gabriela, Clove and Cinnamon. (In his pictures on Wikipedia, Amado looks like a cross between Walter Cronkite and Albert Einstein!)
solid story wonderful Brazilian popular writer . Jorge Amado, (born Aug. 10, 1912, Ferradas, near Ilhéus, Braz.—died Aug. 6, 2001, Salvador), novelist whose stories of life in the eastern Brazilian state of Bahia won international acclaim. Jorge Amado- BRAZILIAN AUTHOR - Amado grew up on a cacao plantation, Auricídia, and was educated at the Jesuit college in Salvador and studied law at Federal University in Rio de Janeiro. He published his first novel at age 19. Three of his early works deal with the cacao plantations, emphasizing the exploitation and the misery of the migrant blacks, mulattoes, and poor whites who harvest the crop and generally expressing communist solutions to social problems. The best of these works, Terras do sem fim (1942; The Violent Land), about the struggle of rival planters, has the primitive grandeur of a folk saga. Amado became a journalist in 1930, and his literary career paralleled a career in radical politics that won him election to the Constituent Assembly as a federal deputy representing the Communist Party of Brazil in 1946. He was imprisoned as early as 1935 and periodically exiled for his leftist activities, and many of his books were banned in Brazil and Portugal. He continued to produce novels with facility, most of them picaresque, ribald tales of Bahian city life, especially that of the racially conglomerate lower classes. Gabriela, cravo e canela (1958; Gabriela, Clove and Cinnamon) and Dona Flor e seus dois maridos (1966; Dona Flor and Her Two Husbands; film, 1978) both preserve Amado’s political attitude in their satire. His later works include Tenda dos milagres (1969; Tent of Miracles), Tiêta do agreste (1977; Tieta, the Goat Girl), Tocaia grande (1984; Show Down), and O sumiço da santa (1993; The War of the Saints). Amado published his memoirs, Navegaçãu de cabotagem (“Coastal Navigation”), in 1992. Brittanica
I was thrilled that was able to get this book for me. I feel as if I'm reading Brazilian culture; not of the privileged but of the masses.
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